Jacques Gaillot and Partenia
I’m about to leave London for a few days so thought I’d leave you with some thoughts about someone who I came across while in France. A Bishop who seemed to be ahead of his times by not just putting a church on the internet but a whole diocese.
Mgr Jacques Gaillot started causing controversy with his actions and statements almost as soon as he was made Bishop of Évreux. He was outspoken about many social issues, campaigning for peace and justice both in France around the world, and also advocated progressive change in the Catholic Church.
Despite the support of thousands of people both in France and abroad he was removed as Bishop of Évreux in 1995 as he refused to resign. He was then given the titular see of Partenia which is in the Algerian Desert, a convenient way of silencing him and removing his pastoral responsibilities. Mgr Gaillot responded by moving into a squat in Paris to live among the families of illegal immigrants. He also continued to minister online as Bishop of the online Diocese of Partenia. (Remember this was in 1996 probably before any trendy Christians were blogging or using macs etc!) Partenia has been an online space for dialogue about spirituality and activism ever since.
I’ll finish with a quote from his book “Voice from the Desert”
“I had a dream: to be able to accompany the poor, the excluded, the ignored, without having to explain myself or justify myself to the rich, the secure, or the comfortable. To be able to go where distress calls me without having to give advance notice. To be able to show my indignation at destitution, injustice, violence, the sale of weapons, and managed famines without being considered a meddler in politics.
I dreamed of being able to live my faith within the church, but also in society, in my time and with my times. I dreamed of the freedom to think and express myself, to debate and criticise, without fear of the guillotine. I dreamed of the being different within the unity of faith, and remaining myself, alone and yet in solidarity with others. Ultimately, I hoped to be able to proclaim a Gospel of freedom without being marginalised.”
Most of his writings are not available in English but I’m hoping this might change in the future.


