Blog

a little piece of nothingness…


beside my bed i keep a little piece of blue velvet cloth. its one of the only items in my life that carry a religious significance for me. i’d like to try to explain why, in this post.

it comes from a service i helped lead at moot with mike. the theme was, very simply, presence. for me, the themes that emerged throughout the service surrounded the absence of god in my personal life. i’m not even sure if i’d say that i feel god to be absent. maybe its that i have arrived at a place of doubt, which verges on/amounts to unbelief. during the service mike and i lifted up a large sheet of velvet cloth which had been draped over something at the front of the church throughout the service. it was blue velvet. very dark, almost black. then, very calmly, but rather dramatically, we ripped the cloth in two halves, revealing a large icon of christ. i then proceeded to cut up the cloth into small pieces so that everyone present could take home a piece.

i took my piece home with me that night, and it has been significant for me ever since. being very dark in colour, it partly symbolises for me a kind of mobile black hole. wherever i set it down, its like a black hole opens up to reveal the absolute openness, or emptiness of god. thats not to say i think god doesn’t exist, quite the opposite. but its not a very personal god, or a very easily defined god. in this sense, god has become the question for me, the mystery of life. no, this is not a hopeful image. but its significant for me because it reflects my utter disillusionment with (or loss of faith in) dogmatic religious faith. its important for me, somehow, to affirm what i don’t believe in. within this however, is the hope that i’ll meet god – revealed/concealed in unknowing/darkness – just like the icon. like a kind of curtain, similar to the hebrew temple curtain that separated people from the holy presence of god.

more positively, it is essentially about faith for me. for better or worse, i have presently no faith in any one of the common representations of the divine/religions. but i recognise that these are not god. such representations are, to me, just human constructs. or as pete rollins says of theology – it is that which is done in the aftermath of the divine. a fumbling, clumsy, very human attempt to make sense of an experience of god. thats not to say that theology/religion is useless, but that it is temporal, contextual, failing and not ultimately representative of “truth”. realising this fact has led me to peer out into the abyss and chaos of existence outside of the safe surrounds of a “statement of faith”, or a water-tight worldview. its a truly life-giving place to be for me. i really feel i am ‘trusting’ something, something so vast that i am at once lost and found in its presence.

i would like to thank mike actually, for his input into the service – all the best ideas were his.

thanks for reading.

POSTED 28.02.07 BY: admin | Comments (15)

15 Responses to “a little piece of nothingness…”

  1. On February 28th, 2007 at 5:21 pm Michael Radcliffe said:

    Thanks Aaron!i had no idea that you were quite so profoundly moved by the things we did. We sometimes do these services without realising how impactful they are, and its always nice to hear back a few down the road.Its also interesting to hear about the nature of your struggle to grasp, as I am having a similar long, dark tea-time of the soul at present.Do you find that reading other peoples constructs as constructs helps you to find what is beyond them? They do originate as a response to something, after all.

  2. On February 28th, 2007 at 5:29 pm aaron said:

    hey mike, yeah, it really stuck with me all this time. i guess i do read other peoples expressions of faith as contructs, and as having something very valid to contribute to how i understand god. i still feel so vulnerable or something. i guess i just need to get over myself – i’ve been here for a while now. but it still feels so ill-defined – its pluralism, for me. relativism too. i always thought these were the protestants cardinal sins, and here i am now beginning to see it as the only reasonable/satisfactory option!i really don’t know!

  3. On February 28th, 2007 at 5:40 pm Michael Radcliffe said:

    “i always thought these were the protestants cardinal sins, and here i am now beginning to see it as the only reasonable/satisfactory option!”How d’you mean?

  4. On February 28th, 2007 at 7:06 pm aaron said:

    ummm, as regards my relativistic, pluralistic persuasions, i suspect, in the eyes of my old friends from church in northern ireland, i’ve become the most pathetic kind of christian. so much so that they probably couldn’t use the term ‘christian’ as descriptive of me – not sure i’d argue either. i always felt like the position i’m in now, was such an obvious, and weak place to be – i think the ‘cardinal sin’ bit (probably a poor choice of phrase) specifically focuses on the person of christ and his absolute distinction from all other religious prophets as being the only son of god. this is something i can’t affirm.

  5. On February 28th, 2007 at 10:28 pm Michael Radcliffe said:

    Would you say that you are now a “Universalist”?

  6. On February 28th, 2007 at 10:35 pm Michael Radcliffe said:

    Actually, I just thought of another question:When you say you can’t affirm it, do you mean that you “couldn’t say for certain”, or that you actively think its not true?

  7. On February 28th, 2007 at 11:04 pm aaron said:

    well, i really can’t be sure, but – universalism does hit nearer the mark for me. that said, its still a distinctly theistic idea – and god is possibly the idea i struggle most with.aargh! its weird how i still go to, participate in, and appreciate church services on a weekly basis. and all that with a sense of personal integrity. weird.posting this stuff made me feel, not for the first time, that this is all a bit of a dead end – that i should get over it, and think about something else. not to be harsh on myself, but actually, i have started thinking about faith in less spiritual/academic/cerebral ways. i’ve been getting interested in political/social dimensions of faith and theology. i guess this is a positive thing.

  8. On February 28th, 2007 at 11:09 pm Anonymous said:

    damni’d written a long and lucid response, (quite rare for me at present), and then lost the whole thing in the login/publish thing…(frustrated me)i can’t do it again…. but “well done Aaron” for your candour and articulation of one of the deeper mysteries. Sound to me like you are in a healthy place of faith/vulnerability – enjoy exploring…Gary

  9. On March 1st, 2007 at 6:19 am Michael Radcliffe said:

    LOLFunnily enough, I thought of you, Gary, when this post first went up..Aaron – sorry to fire so many questions at you, but I’m trying to understand you correctly:When you say about “this” is all a bit of a dead end, which bit are you referring to? Christianity? Propositional faith? Faith generally?

  10. On March 1st, 2007 at 10:08 am carey said:

    Also want to add a “thanks” to Aaron for this. Thanks for your honesty. I occasionally have a look down the path you’re on, but generally haven’t gone very far down it.I’d like to echo Gary’s thoughts (those he actually managed to post!)

  11. On March 1st, 2007 at 10:46 am gareth said:

    good conversation guys…interesting to note that a lot of the existential philosophers also went down the path from faith to a darker place – but one that ended up in social and political action.

  12. On March 1st, 2007 at 3:55 pm aaron said:

    thanks mike, carey and gary for your encouragement!mike, i think by ‘dead end’ i meant the whole searching thing, the whole uncomfortability with the ambiguity and uncertainty of faith. maybe i should just get over myself, move on, come to terms with this, and focus on ‘this worldly’ implications of faith. maybe i’ve given up the substance the modernistic ‘metanarrative’ of faith (i.e. i’m disillusioned with the actual story), but not the paradigm of thinking (i.e. i am still searching for the certainty which that modernistic, dogmatic form of faith seemed to offer.dunno.

  13. On March 1st, 2007 at 4:55 pm Ian said:

    Reflecting Aaron on what you have been saying, along with the experiences of walking with many people in their spiritual life, I still come back to the metaphor of journey and Fowler’s stages of faith.For many people who have come from strongly religious backgrounds, there is the stage of receiving a faith almost as a self-determining construct. This is not questioned or questionable as this feels too risky – but key to this – the belief that you have is not your own or thought through. For most, the pretense of holding this very ‘black and white position’ is not sustainable – and that people need to go through a deconstruction-reconstruction process to explore what they really think for themselves. Many loose faith at this time, many find alternatives, and many do a pic-n-mix. Only a few make it through to quest in what I would call a truly postmodern theological and philosophical perspective holding onto a reframed understanding of the significance of Christ – as the incarnate God and the mystical trinitarian body as the out-of-reach transcendent God. It takes a lot of hard work – and getting beyond yourself – not being held captive to the ego and superego – to be able to go there – to be beyond. This final step is why we in Moot are taking inspiration from Contemplatives, from the monastics, and the Mystics – and seek a holistic Chriatian spirituality – that includes social action, but also prayer and intimiacy. Social action with out spirituality – is social services – not spirituality… The question is whether we are prepared to go beyond our own ego get beyond our need to control – to let go to a world of complexity that cannot be understood, and to see out God who is interweaved into the complexity of the world, our culture, our relationships, in fact everywhere…. but we do need to get beyond ourselves, and that God is God – and not the church…..

  14. On March 1st, 2007 at 6:02 pm Michael Radcliffe said:

    I suppose my own query would be about the substance of your experiences so far (out of a desire to understand rather than a desire to criticise).I would imagine that you are quite steeped in academia at the moment, and whilst academia is great up to a point, sometimes it can be quite uphelpful – stuff thats all good to know, but one can analyse the shit out of a perfectly functioning faith. This merely addresses the rationalistic side of faith and doesn’t go any further.On the other hand, my own questioning can sometimes be a vague series of doubts that don’t have too much foundation – just a few notionally cogent arguments that appear to hang together, and create a sense of angst or doubt, or unbelief (for example). The whole Jesus Ossuaries thing, which is having a bit of a resurgence at the moment, is a good example.Or sometimes I just have a headache one morning.Anyway, my point is, I’m wondering how your journey has progressed, and how these things have affected or altered your – I dunno – prayer life lets say? Does Lectio Divina do anything for you, for example?Also – have you read any of the NT Wright series of books on the “real Jesus” stuff?What did you think of them (if you did)?http://www.amazon.co.uk/New-Testament-People-God-Christian/dp/0281045933/ref=sr_1_1/203-6426969-0382355?ie=UTF8&s=books&qid=1172771777&sr=1-1

  15. On March 1st, 2007 at 6:03 pm Michael Radcliffe said:

    Sorry – my Amazon link got cut off.Gary:CUT AND PASTE, MAN!